10.5'' Goddess Lakshmi | Madhuchista Vidhana (Lost-Wax) | Panchaloha Bronze from Swamimalai

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This ‘panchaloha’ bronze image, executed in the ‘madhuchista vidhana’ lost wax technique, uniquely captures the beauty and grace of the ornate principal goddess of the Tridevi of Hinduism – Lakshmi. Specifically, this manifestation of Lakshmi is of one of her most significant ‘ashtalaxmi’ aspect, that of the Gajalaksmi – meaning Lakshmi with elephants. We can identify this aspect of the Mother Goddess of abundance and love with the icons of two elephants flanking her along the resplendent archway under which Lakshmi sits. As is common of the iconography, the elephants are shown ‘lustrating,’ that is, pouring water from their trunks over the goddess. Such a showering is symbolic of showering prosperity and good luck.
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Item Code: PHC284
Specifications:
Water Color on Old Urdu Paper, Manual Calligraphy on both sides
Dimensions 10.5 inch Height X 5 inch Width X 7.5 inch Depth
Weight: 3.40 kg
Handmade
Handmade
Free delivery
Free delivery
Fully insured
Fully insured
100% Made in India
100% Made in India
Fair trade
Fair trade


Other significant attributes to note are the four arms of Lakshmi, typical in her iconographic depiction. The two arms in the back hold onto a lotus – which is also the pedestal on which she sits – and the two hands in the front are in the ‘abhaya mudra’ or the fear-dispelling posture, and the ‘varada mudra’ or the boon-granting posture. The lotus denotes knowledge, consciousness, liberation, and karma in dharmic traditions. The four hands are also emblematic of four aspects significant to Hinduism: dharma, kama, artha, and moksha. The bejewelled and garlanded figure is seated in the lotus posture, or ‘padmasana.’ The sculptural image is covered with an elaborate arch made up of paisley designs, and a ‘kirtimukha’ in the shape of a monster’s face with his fangs baring towards the viewer. As is with each of its depiction, the ‘kirtimukha’ is usually ornamental in nature.


Gajalakshmi’s visual depiction has persisted over several centuries – especially along Buddhist sites, we have evidences coming from Bharhut and Kausambi; from the Somavamshi Dynasty; from Goa and the Konkan; and interestingly, from far-flung places like Cambodia as well, making the Gajalakshmi icon and enduring symbol worthy of note and acquisition.
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